If I am holding a cup of water and I ask you, "Is the cup empty?" you will say "No, it is full of water." But if I pour out the water and I ask you again, you may say, "Yes, it is empty." But, empty of what? My
cup is empty of water, but it is not empty of air. To be empty is to
be empty of something.
When Avalokita says that the five skandas are
equally empty, to help him be precise we must ask, "Mr. Avalokita,
empty of what?"
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Avalokita looked deeply into the five skandas and
discovered none of them can be by itself alone. Form is empty of a
separate self, but it is full of everything else in the cosmos.
The
same is true with feelings, perceptions, mental formations, and
consciousness.
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